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Yves Congar offers a historical analysis of the theology of the Holy Spirit from the revelation in the biblical writings to the Second Vatican Council, through the two millennia of Christianity. All this with a serious and solidly founded study of this great theologian of Vatican II that analyzes the function of the Spirit in the Christian sacraments with special emphasis on confirmation and Eucharistic communion. Congar pauses to explain the duality of tradition existing between East and West. It is, on the one hand, the problem of the procession of the Holy Spirit from the Father and the Son and, on the other, the role of the Spirit in the sacraments, especially in the Eucharist. Two different traditions, each with its reasons, but fundamentally the same faith and a homogeneous spiritual experience.\u003c\/p\u003e","brand":"YVES M.J. 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The author has a PhD in Religious Sciences with a mention in Protestant Theology from the University of Strasbourg; he is a professor at the Faculty of Theology of the Pontifical Catholic University of Chile. He is the author of ten books and more than ninety articles in national and foreign journals; his area of ​​development is dogmatic theology.\u003c\/p\u003e","brand":"EQUIPO EDITORIAL SAN PABLO","offers":[{"title":"Default Title","offer_id":43888839721133,"sku":"9789561406582","price":15300.0,"currency_code":"CLP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0674\/7845\/4445\/files\/9789561406582-1.webp?v=1730662185"},{"product_id":"supuestos-para-un-dialogo","title":"Assumptions for a Dialogue","description":"\u003cp\u003eAssumptions for a Dialogue' begins with the word “assumptions” because one of its purposes is to reveal something of what lies hidden in conversations about religious matters. It is not uncommon to assume that these are topics for which knowledge of other subjects is sufficient. The purpose of these clarifications is to make dialogues more fruitful by better understanding the context and scope of the questions and statements between the interlocutors. The content is presented in a schematic and clear manner, sending to notes the scholarly references that support the text, which can then also be understood without resorting to them. The book begins with a panoramic presentation of the ways in which the subject of God has been raised for a long time. It then deals with some forms of access to divine reality and then illustrates some effects that the relationship with God has on different aspects of human life. The last part contains a section of Appendices with illustrative documents of the subjects explained in the text. Following its practical purpose of preparing for dialogue, this section begins with a Vocabulary of Difficult Terms. The book explains the ambiguous meanings of some words used in this subject, which, because they are ignored, often inadvertently spread from colloquial use to the religious sphere and cause misunderstandings. The purpose of publishing the book is to continue the dialogue that constituted this course in its classroom version. 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In the development of this broad theme, special attention is paid to the approaches in force today and to the intense interdisciplinary dialogue that they are generating: the mind-brain-machine debate, the crisis of the idea of ​​person, the current denials of freedom, the obligatory passage from the \"theology of earthly realities\" to the \"theologies of the political\" (which recover for the notion of \"progress\" the necessary ethical-social ingredients), the readings of the human in an exclusively biological key, etc. The writing of the book was guided by a fundamental concern: the only thing that, in the end, interests the Christian faith when it faces the enigma of the human condition is to know how man should treat man and why. 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The author imagines the great amount of recent studies on Jesus as waves breaking on the beach: in the 1950s his humanity was rediscovered, and in the 1960s biblical studies flourished that encouraged criticism of the history of Jesus. A third wave was formed when the voice of the poor began to be heard in a theology made from the \"reverse side of history\" and that proclaimed Jesus Christ as Liberator. Almost simultaneously, the movement of feminist theology gave rise to another wave, whose size grew as women, for a long time excluded from debates on Jesus, began to articulate their contributions. In recent years, there has been a growing perception of a globalized world in which the universal influence of Jesus the Christ is being considered. And under the threat of ecological disaster, there is also the idea that not only human beings but all creatures on earth and the universe itself are destined for final blessing in Christ. 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This apparent failure has been due in large part to the exclusive horizontal approach that has been used in the resolution of such an arduous enigma. And yet, has it not come time to add to the valuable results achieved by the human sciences the original contribution of theology? 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Enmarcado en la tradición de la historiografía antigua, defiende la dignidad del movimiento de los seguidores de Jesús en el Imperio Romano.\u003c\/span\u003e\u003cbr\u003e\u003cbr\u003e\u003cspan\u003eCon este segundo volumen concluye el comentario al libro de los Hechos. En el centro se sitúan Pablo y su actividad misionera, verdadero motor que hace avanzar la trama hasta la ciudad de Roma; allí culmina el programa trazado al inicio de la obra. Entre los recursos estilísticos e ideológicos utilizados cabe señalar el uso del Antiguo Testamento, con el objetivo de mostrar la continuidad de la historia de Israel en la de la Iglesia.\u003c\/span\u003e\u003cbr\u003e\u003cbr\u003e\u003cspan\u003eLa estructura del comentario es sencilla. En cada perícopa se ofrece la traducción del texto, un sintético análisis literario y un detallado comentario histórico-teológico. 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No, si trata de hacer de Dios la condición del sentido y convertirlo en su única fuente. Sí, si la teología ofrece una iluminación propia, la de la actualización de un exceso, de una gratuidad y de unos confines que permiten al sentido surgir de sí mismo en cada hombre. 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Esto implica que la comprensión de uno mismo y de la naturaleza que nos trasciende se modifica de una manera tan fundamental que el sentido de lo que denominamos coloquialmente “realidad”, “mundo” o “existencia”, se sacraliza, generando paradigmas en forma de estructuras simbólicas que han compartido las diferentes comunidades humanas a lo largo de la historia, tradicionalmente denominados “hechos religiosos”.\u003c\/p\u003e\n\u003cp class=\"universidadcatolicab2c-dynamic-description-0-x-dynamicDescriptionItem\"\u003eLa temporalidad humana, desde la lectura de los textos de Eckhart, se presenta como la llave que permite exponer y explicar este hecho religioso fundamental. 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Esta peculiaridad impide un relato exclusiva y rigurosamente histórico. Sin embargo, y pese a la dificultad de separar la fe del dato histórico, el cardenal Ravasi ha logrado en esta obra aproximarse a su figura desde diferentes ángulos. Tras describir las coordenadas históricas, culturales y geográficas en las que nacen los evangelios y recorrer brevemente los capítulos que los componen, traza el perfil de Jesucristo siguiendo algunos rasgos fundamentales: sus orígenes, las palabras y gestos de su vida pública, el acto supremo de su muerte y su resurrección, para la que, junto con alguna pista histórica, es fundamental el componente de la fe pascual. Por último, añade la visión de los evangelios apócrifos, que dejaron una profunda huella sobre todo en la representación artística de Jesucristo. 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